1
00:00:01,919 --> 00:00:04,505
(upbeat music)

2
00:00:47,339 --> 00:00:52,094
(announcer speaking in foreign language)

3
00:01:27,754 --> 00:01:30,340
(upbeat music)

4
00:02:54,341 --> 00:02:56,468
- Believe me, you wouldn't
want to be an air hostess.

5
00:02:56,468 --> 00:02:58,679
I've never been pinched
so often in my life.

6
00:02:58,679 --> 00:03:00,013
I'm black and blue all over.

7
00:03:00,013 --> 00:03:01,098
Just a minute, I'll show you.

8
00:03:01,098 --> 00:03:02,599
- Oh, I'm half-convinced already.

9
00:03:02,599 --> 00:03:04,643
But why did you decide to
change your profession?

10
00:03:04,643 --> 00:03:05,560
- I'm not really certain.

11
00:03:05,560 --> 00:03:07,062
Of course, it's true that my old life

12
00:03:07,062 --> 00:03:09,856
was dreadfully exhausting,
but I always enjoyed myself.

13
00:03:09,856 --> 00:03:11,525
- Well, they say a change
is as good as a rest.

14
00:03:11,525 --> 00:03:12,359
Do you agree?

15
00:03:12,359 --> 00:03:13,151
- Yes, that's quite true.

16
00:03:13,151 --> 00:03:14,611
And I believe one should be prepared

17
00:03:14,611 --> 00:03:16,697
to face new experiences
whenever destiny offers them.

18
00:03:16,697 --> 00:03:19,032
- So this is just a passing fancy.

19
00:03:19,032 --> 00:03:21,034
- Everything's a passing fancy, you know.

20
00:03:21,034 --> 00:03:22,619
The important thing is for an experience

21
00:03:22,619 --> 00:03:23,995
to have a creative value.

22
00:03:23,995 --> 00:03:25,455
- Couldn't too much experience damage

23
00:03:25,455 --> 00:03:26,623
your creative capacity?

24
00:03:26,623 --> 00:03:28,834
- No, I think it gets deeper and wider.

25
00:03:28,834 --> 00:03:30,210
- Oh, that certainly
makes sense. (chuckles)

26
00:03:30,210 --> 00:03:31,086
- (chuckles) I hope you're thinking

27
00:03:31,086 --> 00:03:33,588
of the same kind of experience as I am.

28
00:03:33,588 --> 00:03:35,799
- But surely the range that
a nightclub has to offer

29
00:03:35,799 --> 00:03:37,509
is very limited, isn't it?

30
00:03:37,551 --> 00:03:39,386
- On the contrary, it's vast.

31
00:03:39,386 --> 00:03:41,054
You see, for example,

32
00:03:41,054 --> 00:03:43,932
when a striptease artiste
is undressing physically,

33
00:03:43,932 --> 00:03:46,810
she's making the
spectator undress morally.

34
00:03:46,810 --> 00:03:49,646
The situation is the opposite
of what everyone thinks.

35
00:03:49,646 --> 00:03:50,981
It's not the girl on the stage

36
00:03:50,981 --> 00:03:53,608
who's the degrading
spectacle, it's the audience.

37
00:03:53,608 --> 00:03:54,484
Wouldn't you agree?

38
00:03:54,484 --> 00:03:55,694
- That's a very interesting theory.

39
00:03:55,694 --> 00:03:56,653
Can you clarify it?

40
00:03:56,653 --> 00:03:58,071
- Do you really not understand?

41
00:03:58,071 --> 00:04:00,490
- Well, the audience pays for
their entertainment, after all.

42
00:04:00,490 --> 00:04:03,201
Don't you think they're entitled to it?

43
00:04:03,201 --> 00:04:05,954
- Not all of them, just some.

44
00:04:05,954 --> 00:04:08,123
You see, there's a violent,
sadistic element in many

45
00:04:08,123 --> 00:04:10,459
of the spectators that
a striptease artiste is

46
00:04:10,459 --> 00:04:12,586
perfectly entitled to punish
with her body...

47
00:04:12,586 --> 00:04:15,213
- Sort of law of the jungle,
right here in the city.

48
00:04:16,089 --> 00:04:17,591
Is that it?
- The two masochists said,

49
00:04:17,591 --> 00:04:20,218
"If you scratch my back,
I'll scratch yours."

50
00:04:20,218 --> 00:04:22,429
But I can give you a better
example from my travels.

51
00:04:23,430 --> 00:04:24,473
(Chinese-like music)

52
00:04:24,473 --> 00:04:25,932
Do you know Hong Kong?

53
00:04:25,932 --> 00:04:27,058
I've just come from there.

54
00:04:27,058 --> 00:04:29,144
It's a crazy city.

55
00:04:29,144 --> 00:04:31,021
The British still play it
being colonialists,

56
00:04:31,021 --> 00:04:34,483
and the Chinese communists
play it being capitalists.

57
00:04:34,483 --> 00:04:37,778
And women of all races
play even stranger games.

58
00:04:37,778 --> 00:04:39,696
And if they don't give you a big hand,

59
00:04:39,696 --> 00:04:41,364
they may well give you the clap.

60
00:04:43,450 --> 00:04:45,535
But not my friend Susie Atwell.

61
00:04:45,535 --> 00:04:46,870
Have you heard of her?

62
00:04:46,870 --> 00:04:48,830
She's famous in the Far East.

63
00:04:48,830 --> 00:04:50,624
She works in a ping pong club.

64
00:04:52,042 --> 00:04:54,211
- [Interviewer] They don't
seem very good players to me.

65
00:04:54,211 --> 00:04:55,253
- [Interviewee] Oh, they're not.

66
00:04:55,253 --> 00:04:58,465
They're just a pretext
to bring on Suzy's act.

67
00:04:58,465 --> 00:05:01,051
(upbeat music)

68
00:05:36,670 --> 00:05:39,422
(funky, upbeat music)

69
00:06:49,826 --> 00:06:51,244
You can see why this club is known

70
00:06:51,244 --> 00:06:53,204
as the ping pong paradise.

71
00:06:53,204 --> 00:06:54,539
- [Interviewer] You said it.

72
00:06:54,539 --> 00:06:57,709
But what will happen if they
decide to take up basketball?

73
00:06:57,709 --> 00:07:00,795
(both laugh)
(music continues)

74
00:07:31,910 --> 00:07:33,703
Times have changed.

75
00:07:33,703 --> 00:07:35,080
So have the audiences.

76
00:07:35,080 --> 00:07:37,582
I'll try to explain what's happened.

77
00:07:39,876 --> 00:07:42,879
A striptease isn't enough
for the audiences nowadays.

78
00:07:45,298 --> 00:07:47,133
They want something more violent.

79
00:07:48,343 --> 00:07:49,886
In order to make an impression today,

80
00:07:49,886 --> 00:07:52,180
the artiste has to take
advantage of the oldest trick

81
00:07:52,180 --> 00:07:54,432
in the book:
exploiting her sex.

82
00:07:54,432 --> 00:07:55,392
- Thank you.

83
00:07:57,727 --> 00:07:59,229
- And here's to it.
- You said it.

84
00:08:00,689 --> 00:08:02,148
- In Greek comedies,

85
00:08:02,148 --> 00:08:05,110
the actors used to wear
high boots and masks

86
00:08:05,110 --> 00:08:07,153
and long cloaks and
everything, but everything

87
00:08:07,153 --> 00:08:10,281
was exaggerated to
emphasize the sexual aspect.

88
00:08:10,281 --> 00:08:12,117
- Aren't you exaggerating right now?

89
00:08:12,117 --> 00:08:14,119
- And what about their tragedies?

90
00:08:14,119 --> 00:08:15,870
They're full of rape, incest,

91
00:08:15,870 --> 00:08:18,873
and every kind of adultery,
especially with animals.

92
00:08:21,001 --> 00:08:22,919
And after the Greeks, what next?

93
00:08:22,919 --> 00:08:24,921
More sex. The Bible is full of it.

94
00:08:24,921 --> 00:08:26,589
Have you ever read anything as sexy

95
00:08:26,589 --> 00:08:30,135
as the Song of Solomon, or
the story of Herod and Salome,

96
00:08:30,135 --> 00:08:32,679
or David and Jonathan,
or the Queen of Sheba?

97
00:08:32,721 --> 00:08:35,932
And don't forget the woman
taken into adultery. (chuckles)

98
00:08:38,560 --> 00:08:40,228
Every writer uses sex.

99
00:08:41,396 --> 00:08:44,149
Chaucer and Shakespeare
and all the great poets

100
00:08:44,149 --> 00:08:45,316
of the Restoration.

101
00:08:45,316 --> 00:08:47,986
Not to mention Byron, Shelley
and Keats.

102
00:08:50,530 --> 00:08:52,365
Today, people want it more direct,

103
00:08:52,365 --> 00:08:54,617
but the underlying motive is the same.

104
00:08:54,617 --> 00:08:59,622
(upbeat, percussive music)
(wind blowing)

105
00:09:07,088 --> 00:09:09,674
Even the religious
ceremonies of ancient peoples

106
00:09:09,674 --> 00:09:12,469
in all times have a sexual background.

107
00:09:12,469 --> 00:09:17,474
(upbeat music)
(wind whooshing)

108
00:10:33,091 --> 00:10:35,718
(funky music)

109
00:10:45,019 --> 00:10:47,438
Ancient rites have always been danced

110
00:10:47,438 --> 00:10:50,400
in what people would call
an outrageously sensual way.

111
00:10:51,609 --> 00:10:55,238
My friend Jean Wawal is
in Dallas, Texas, right now,

112
00:10:55,238 --> 00:10:58,741
performing an elaborate tribal
dance of the Cherokee Indians

113
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with a particularly interesting symbol:

114
00:11:00,910 --> 00:11:04,289
the wahkunsa,
traditional Cherokee boots.

115
00:11:05,915 --> 00:11:08,668
(upbeat music continues)

116
00:13:31,477 --> 00:13:32,937
The audience doesn't realize

117
00:13:32,937 --> 00:13:35,523
that the fur boots are meant to tease.

118
00:13:35,523 --> 00:13:37,608
They're the way the
artiste wields her power

119
00:13:37,608 --> 00:13:39,277
over the public.

120
00:13:39,277 --> 00:13:42,780
She strips down to her
booties but leaves them on,

121
00:13:42,780 --> 00:13:45,491
and the insatiable unconscious curiosity

122
00:13:45,491 --> 00:13:48,161
of the spectators focuses on her feet,

123
00:13:48,161 --> 00:13:50,204
the only thing they can't see.

124
00:13:50,204 --> 00:13:52,957
(exciting music)

125
00:14:18,191 --> 00:14:21,194
(audience clapping)

126
00:14:33,581 --> 00:14:35,750
What I want to say is that
there's always an element

127
00:14:35,750 --> 00:14:37,418
of ritual in every performance that is

128
00:14:37,418 --> 00:14:40,421
in any way connected with
the representations of sex.

129
00:14:40,421 --> 00:14:42,298
And this is because the
sex act itself follows

130
00:14:42,298 --> 00:14:45,760
a precise ritualistic pattern,
a ritual with its roots lost

131
00:14:45,760 --> 00:14:48,513
in the dawn of time,
yet always the same,

132
00:14:48,513 --> 00:14:50,681
although the forms vary as we all realize,

133
00:14:50,681 --> 00:14:53,059
if we think of our personal behavior.

134
00:14:53,059 --> 00:14:55,520
Let me give you a common example.

135
00:14:58,272 --> 00:15:03,277
(upbeat music)
(wind whooshing)

136
00:15:26,384 --> 00:15:30,346
A huge seaside city, famous for
the variety of fun and games

137
00:15:30,346 --> 00:15:34,267
it can provide, among which
are these floating love-nests,

138
00:15:34,267 --> 00:15:37,019
conceived, constructed, marketed,

139
00:15:37,019 --> 00:15:39,439
and manned for no other purpose.

140
00:15:41,065 --> 00:15:43,484
And here, not even the act of
seduction can escape the sense

141
00:15:43,484 --> 00:15:46,028
of a final ritual, which
is almost identical

142
00:15:46,028 --> 00:15:49,574
with the one followed by our
ancient forebears, the apes.

143
00:15:49,574 --> 00:15:52,160
(upbeat music)

144
00:16:06,132 --> 00:16:09,302
The female finds some
subtle way to indicate

145
00:16:09,302 --> 00:16:12,263
her availability, thus
drawing the attention

146
00:16:12,263 --> 00:16:16,184
of the male, whose mind may
temporarily be on other things.

147
00:16:29,822 --> 00:16:32,950
The male begins to carry
out the preliminary rites:

148
00:16:32,950 --> 00:16:36,370
the delousing, in the
case of monkeys, that is.

149
00:16:36,370 --> 00:16:38,789
We have more refined techniques,

150
00:16:38,789 --> 00:16:40,625
even if they're all the same
in the end.

151
00:16:53,095 --> 00:16:54,680
And we soon reach the final stage,

152
00:16:54,680 --> 00:16:57,892
the same for mice or monkeys or men.

153
00:16:58,768 --> 00:17:01,354
(upbeat music)

154
00:17:49,735 --> 00:17:52,280
Now, let's get back to show
business and its sensual

155
00:17:52,280 --> 00:17:55,366
implications, which are
always a constant part of it,

156
00:17:55,366 --> 00:17:58,494
which is only logical, if
we think of it as a fantasy

157
00:17:58,494 --> 00:18:02,540
representation of reality with
sex as a necessary component.

158
00:18:05,001 --> 00:18:07,587
(upbeat music)

159
00:18:30,735 --> 00:18:33,529
The so-called classical
specialty of the Middle East,

160
00:18:33,529 --> 00:18:36,741
of, say, Damascus or Istanbul
or Cairo,

161
00:18:36,741 --> 00:18:38,701
is the famous belly dance.

162
00:18:40,620 --> 00:18:43,581
(exciting music)

163
00:18:46,917 --> 00:18:49,545
Why they call it the belly
dance, I can't imagine.

164
00:18:49,545 --> 00:18:51,589
The belly is only part of it.

165
00:18:51,589 --> 00:18:55,509
The dancer writhes and wiggles
and shakes and twists,

166
00:18:55,509 --> 00:18:59,347
and attention focuses less on
her belly than on her boobs.

167
00:19:01,182 --> 00:19:02,516
One of the greatest performers

168
00:19:02,516 --> 00:19:04,727
of this dance is my friend, Aisha.

169
00:19:07,521 --> 00:19:10,107
(upbeat music)

170
00:21:00,509 --> 00:21:01,927
Aisha is very original

171
00:21:01,927 --> 00:21:04,638
because she has brought a
modern sexy quality to a dance

172
00:21:04,638 --> 00:21:08,142
which, even though it is based
on fundamental sexual motifs,

173
00:21:08,142 --> 00:21:10,686
is in its original form extremely chaste.

174
00:21:10,686 --> 00:21:12,897
The result is a much
higher level of excitement,

175
00:21:12,897 --> 00:21:15,691
sexual excitement, that is,
and therefore a greater degree

176
00:21:15,691 --> 00:21:17,902
of aggression towards the audience.

177
00:21:17,902 --> 00:21:20,488
(upbeat music)

178
00:22:07,243 --> 00:22:08,786
Did you see what I mean?

179
00:22:08,786 --> 00:22:10,579
- [Interviewer] Now I
understand what you said

180
00:22:10,579 --> 00:22:12,998
about the artiste undressing physically,

181
00:22:12,998 --> 00:22:16,585
but stripping the
spectators bare mentally.

182
00:22:16,585 --> 00:22:19,171
(upbeat music)

183
00:22:37,523 --> 00:22:39,525
I find this reaction astonishing.

184
00:22:39,525 --> 00:22:40,609
You mean...

185
00:22:43,445 --> 00:22:45,573
Because they're homosexual?
- Right!

186
00:22:45,573 --> 00:22:47,157
- Don't forget

187
00:22:47,157 --> 00:22:50,619
that this dance is a spiritual
exaltation of the ass.

188
00:22:50,619 --> 00:22:53,706
- That makes hash of the
theory of contrasting folds.

189
00:22:53,706 --> 00:22:56,542
- No, no, there are no
absolute values in nature,

190
00:22:56,542 --> 00:23:00,254
female or male.

191
00:23:01,130 --> 00:23:02,256
- I think this interview is turning

192
00:23:02,256 --> 00:23:03,799
into some kind of anthropology lesson.

193
00:23:03,799 --> 00:23:04,800
- (indistinct)

194
00:23:04,800 --> 00:23:06,886
I was just trying to
outline the consequences

195
00:23:06,886 --> 00:23:09,805
of my theory on the
effect of sensual arousal

196
00:23:09,805 --> 00:23:12,266
as the essentially intellectual,

197
00:23:13,934 --> 00:23:16,270
which allows the artiste
to assert her influence

198
00:23:16,270 --> 00:23:18,981
on the public, whatever their
specific sexual inclinations

199
00:23:18,981 --> 00:23:19,815
happen to be.

200
00:23:19,815 --> 00:23:21,609
- Could you give us a different example?

201
00:23:21,650 --> 00:23:23,652
- Of course. You only have to
take a look

202
00:23:23,652 --> 00:23:26,238
at Northern Europe, at the
so-called vice capitals.

203
00:23:29,575 --> 00:23:32,119
(upbeat music)

204
00:23:52,348 --> 00:23:55,059
(gentle guitar music)

205
00:24:28,592 --> 00:24:31,261
(slow, intense music)

206
00:26:24,708 --> 00:26:27,252
The Nordic races, with
their deep-seated fear

207
00:26:27,252 --> 00:26:30,047
of sex instilled by religious traditions

208
00:26:30,047 --> 00:26:32,049
and their liberal behavior resulting

209
00:26:32,049 --> 00:26:35,719
from political choice based
on ancestral individualism,

210
00:26:35,719 --> 00:26:38,555
are particularly subject to
an extremely cerebral type

211
00:26:38,555 --> 00:26:39,848
of stimulation.

212
00:26:39,890 --> 00:26:42,434
And an essential element
in this excitability

213
00:26:42,434 --> 00:26:45,270
is the contrast of the
normal and the abnormal.

214
00:26:46,188 --> 00:26:47,147
- [Interviewer] Then according to you,

215
00:26:47,147 --> 00:26:48,982
they're not voyeurs but philosophers.

216
00:26:48,982 --> 00:26:50,901
- [Interviewee] Call them
what you like, but remember

217
00:26:50,901 --> 00:26:53,362
that there is nothing
stupider than feeling superior

218
00:26:53,362 --> 00:26:56,448
to someone who behaves differently
just because he does so.

219
00:26:56,490 --> 00:26:59,034
(upbeat music)

220
00:27:58,719 --> 00:28:00,888
You must have noticed that
the most excited spectators

221
00:28:00,888 --> 00:28:03,473
were the women, the very ones
who ought to have been disgusted.

222
00:28:03,473 --> 00:28:05,434
- Perhaps their curiosity was aroused.

223
00:28:05,434 --> 00:28:08,187
- No, curiosity has nothing
whatsoever to do with it,

224
00:28:08,187 --> 00:28:10,314
even though curiosity is often given

225
00:28:10,314 --> 00:28:12,858
as the motive for carrying
out certain experiments

226
00:28:12,858 --> 00:28:15,986
on sexual activities and behaviorism.

227
00:28:15,986 --> 00:28:18,155
- Then you think that what
happens in an elegant nightclub

228
00:28:18,155 --> 00:28:20,324
could also happen in a sideshow tent.

229
00:28:20,324 --> 00:28:21,825
- Well, I guess it could

230
00:28:21,825 --> 00:28:24,578
with inevitable variations, of course.

231
00:28:24,620 --> 00:28:26,997
- A more rough and ready show,
but essentially the same.

232
00:28:26,997 --> 00:28:29,750
- Yes, one of the components of this show

233
00:28:29,750 --> 00:28:31,376
would naturally be more in evidence.

234
00:28:31,376 --> 00:28:32,377
Which one?

235
00:28:32,377 --> 00:28:34,963
The violence would appear
in a much less subtle form.

236
00:28:38,091 --> 00:28:40,677
(upbeat music)

237
00:28:43,388 --> 00:28:47,309
(speaking in foreign language)

238
00:29:01,073 --> 00:29:03,659
(upbeat music)

239
00:29:16,380 --> 00:29:19,007
- In a country where the
customs are so free and easy,

240
00:29:19,007 --> 00:29:21,343
the same goes for costumes.

241
00:29:21,343 --> 00:29:24,179
Bras and panties have gone
the way of the hoop skirt,

242
00:29:24,179 --> 00:29:26,098
and if a show is going to be exciting,

243
00:29:26,098 --> 00:29:28,183
it has to come on strong.

244
00:29:39,361 --> 00:29:42,155
(upbeat music)

245
00:29:45,367 --> 00:29:49,288
(speaking in foreign language)

246
00:30:21,945 --> 00:30:25,324
(audience clapping)

247
00:31:25,759 --> 00:31:27,135
- [Interviewer] But why the mud?

248
00:31:27,135 --> 00:31:28,929
- [Interviewee] It's
another sensual element.

249
00:31:28,929 --> 00:31:30,972
Sadomasochistic, in this case.

250
00:31:30,972 --> 00:31:33,016
It satisfies the unconscious desire

251
00:31:33,016 --> 00:31:35,811
in everyone to dominate our
partners up to the point

252
00:31:35,811 --> 00:31:37,229
of defiling them.

253
00:31:39,481 --> 00:31:42,401
(upbeat music)
(audience shouting)

254
00:34:08,964 --> 00:34:11,967
(upbeat rock music)

255
00:36:53,586 --> 00:36:55,338
To state it in mathematical terms,

256
00:36:55,338 --> 00:36:57,507
even if you alter the
order of the factors,

257
00:36:57,507 --> 00:36:59,426
the product remains identical.

258
00:36:59,426 --> 00:37:00,510
Isn't that so?

259
00:37:00,510 --> 00:37:02,429
- Yes, but the factors are always women.

260
00:37:14,858 --> 00:37:18,027
- My most famous number was,
to all outward appearances,

261
00:37:18,027 --> 00:37:21,823
a tribute to male beauty in
the sense of classical statuary

262
00:37:21,823 --> 00:37:23,742
reproduced in living flesh.

263
00:37:23,742 --> 00:37:27,746
But below the surface, lay the
usual sadomasochistic theme:

264
00:37:27,746 --> 00:37:30,915
the humiliation of the male,
to whose outward appearance

265
00:37:30,915 --> 00:37:33,585
there is hardly a corresponding
degree of, shall we say,

266
00:37:33,585 --> 00:37:37,338
efficiency, and humiliation
for the female, who with

267
00:37:37,338 --> 00:37:41,342
useless determination, attempts
to stimulate this efficiency

268
00:37:41,342 --> 00:37:42,343
but in vain.

269
00:37:43,470 --> 00:37:46,723
She offers herself to him
in every possible way.

270
00:37:46,723 --> 00:37:49,058
And what does he do? Nothing.

271
00:37:49,058 --> 00:37:52,228
She dances, she writhes,
she grows insistent.

272
00:37:52,228 --> 00:37:53,229
And what does he do?

273
00:37:53,229 --> 00:37:54,397
- [Interviewer] He's a hard case.

274
00:37:54,397 --> 00:37:56,357
I don't know if "hard" is
the right word.

275
00:37:56,357 --> 00:37:57,942
(both laughing)

276
00:38:02,322 --> 00:38:04,949
(upbeat music)

277
00:41:44,085 --> 00:41:46,838
Oh, what's happening?

278
00:41:46,838 --> 00:41:48,297
Is everything there?

279
00:41:48,297 --> 00:41:49,799
All right, so long.

280
00:41:50,717 --> 00:41:52,969
Oh, I suppose you still have
a lot of questions to ask me.

281
00:41:52,969 --> 00:41:54,887
- When you were performing that number,

282
00:41:55,722 --> 00:41:56,973
didn't you feel humiliated?

283
00:41:56,973 --> 00:41:57,807
- Not in the slightest.

284
00:41:57,807 --> 00:41:59,267
You see, I know that if I really tried,

285
00:41:59,267 --> 00:42:01,686
I could get a rise out of
a piece of cold macaroni.

286
00:42:03,229 --> 00:42:04,480
We just wanted to give a little comfort

287
00:42:04,480 --> 00:42:05,648
to anyone who can't get it up.

288
00:42:05,648 --> 00:42:06,733
Let's hear more about violence, can we?

289
00:42:06,733 --> 00:42:07,734
- The more skillful the artiste,

290
00:42:07,734 --> 00:42:09,777
the greater the sensation she arouses.

291
00:42:10,945 --> 00:42:12,280
- But art means communication.

292
00:42:12,280 --> 00:42:13,990
- Of course, it does.

293
00:42:13,990 --> 00:42:15,825
- Isn't there a contradiction
in what you're saying?

294
00:42:15,825 --> 00:42:16,784
- Do you think so?

295
00:42:17,660 --> 00:42:19,120
I'll try and explain to you.

296
00:42:19,120 --> 00:42:21,914
You see, beauty doesn't
really arouse any emotions.

297
00:42:21,914 --> 00:42:23,624
- I don't agree.

298
00:42:23,624 --> 00:42:25,084
- No, it's true.

299
00:42:25,084 --> 00:42:26,210
In other words, while beauty

300
00:42:26,210 --> 00:42:28,921
in itself can undoubtedly
arouse a variety of sensations of

301
00:42:28,921 --> 00:42:31,299
a certain interest, it fails to excite

302
00:42:31,299 --> 00:42:32,592
the same profound reactions

303
00:42:32,592 --> 00:42:34,719
that are the essential object
of artistic expressions.

304
00:42:34,719 --> 00:42:35,636
- Are violent sensations indispensable?

305
00:42:35,636 --> 00:42:37,388
- Oh, I think they're
underlying everything,

306
00:42:37,388 --> 00:42:38,639
the whole basis.

307
00:42:38,639 --> 00:42:40,600
Of course, a beautiful
sight can also produce

308
00:42:40,600 --> 00:42:42,393
certain agreeable reactions.

309
00:42:43,686 --> 00:42:46,272
(upbeat music)

310
00:43:27,480 --> 00:43:30,733
Take a closer look and
you'll see this is just, well,

311
00:43:30,733 --> 00:43:33,653
to put it frankly, it's lifeless.

312
00:43:33,653 --> 00:43:35,571
It just doesn't turn you on.

313
00:43:35,571 --> 00:43:38,866
Like those floor shows they
tell you are really wild.

314
00:43:38,866 --> 00:43:40,785
Then you find out they're
about as wild as life

315
00:43:40,785 --> 00:43:44,163
in a monastery, or less.

316
00:43:44,163 --> 00:43:46,749
(upbeat music)

317
00:43:50,169 --> 00:43:54,674
(dancers singing in foreign language)

318
00:44:34,755 --> 00:44:36,716
Performances of this type
belong to the ancient history

319
00:44:36,716 --> 00:44:39,177
of sex shows by now,
just as Paris has become

320
00:44:39,177 --> 00:44:42,555
the world capital of
old-fashioned conformity.

321
00:44:42,555 --> 00:44:44,807
The modern spectator
demands something different.

322
00:44:44,807 --> 00:44:47,310
And it is up to us in our roles
as artistes and performers

323
00:44:47,310 --> 00:44:48,895
to satisfy this.

324
00:44:48,895 --> 00:44:50,646
I'm always ready to do my duty.

325
00:44:50,646 --> 00:44:52,773
That's what it means to be a professional.

326
00:44:56,986 --> 00:44:59,572
(smooth, lounge-y music)

327
00:45:34,148 --> 00:45:35,524
For one day only,

328
00:45:35,524 --> 00:45:38,319
Omar, the world's greatest lover.

329
00:45:38,319 --> 00:45:41,322
This is the kind of show that
will arouse today's audiences.

330
00:45:42,823 --> 00:45:44,492
He's a rather brutal lover.

331
00:45:44,492 --> 00:45:46,452
A great lover can't be anything else.

332
00:45:46,452 --> 00:45:49,247
He doesn't have time to
waste on love-play.

333
00:45:51,332 --> 00:45:53,918
(music continues)

334
00:47:58,459 --> 00:48:01,212
(music builds in intensity)

335
00:49:12,450 --> 00:49:13,993
- [Interviewer] I think that's cheating.

336
00:49:13,993 --> 00:49:15,494
It means the great lover is no better

337
00:49:15,494 --> 00:49:16,871
than the living statue.

338
00:49:16,871 --> 00:49:18,497
- [Interviewee] Well, you see,
he needs to be provoked by

339
00:49:18,497 --> 00:49:21,250
some sort of insult to
his professional dignity.

340
00:49:28,174 --> 00:49:30,759
(music continues)

341
00:51:26,375 --> 00:51:29,378
(audience clapping)

342
00:51:33,549 --> 00:51:37,344
The show is over. The performance
is finished, and behold

343
00:51:37,344 --> 00:51:40,055
the happy couple who will soon be enjoying

344
00:51:40,055 --> 00:51:43,142
its liberating effects in
the comfort of their own bed.

345
00:51:44,643 --> 00:51:46,312
And I'm sure they're not the only ones

346
00:51:46,312 --> 00:51:47,521
who are feeling that way.

347
00:51:47,521 --> 00:51:50,024
There must be many of you
out there who have noticed

348
00:51:50,024 --> 00:51:53,777
the liberating effects
of Omar's performance.

349
00:51:53,777 --> 00:51:56,947
It's a kind of catharsis in
which the artist functions more

350
00:51:56,947 --> 00:52:00,701
successfully than any doctor
or psychologist, to free us

351
00:52:00,701 --> 00:52:03,787
from those innumerable sexual
taboos, which centuries

352
00:52:03,787 --> 00:52:08,459
of sexual fear have created
between men and women.

353
00:52:18,010 --> 00:52:20,804
These taboos have been
branded as being beyond hope

354
00:52:20,804 --> 00:52:21,972
of redemption.

355
00:52:21,972 --> 00:52:24,933
Practically all sexual
manifestations, to the point where

356
00:52:24,933 --> 00:52:27,311
we connect the concept of punishment

357
00:52:27,311 --> 00:52:28,937
with that of sexual gratification.

358
00:52:29,980 --> 00:52:33,317
Famous spoilsports like
Luther and Calvin spread this

359
00:52:33,317 --> 00:52:36,028
ridiculous sense of guilt
through half the peoples

360
00:52:36,028 --> 00:52:38,697
of central Europe, favoring
the birth of sadism

361
00:52:38,697 --> 00:52:40,240
and masochism.

362
00:52:40,240 --> 00:52:42,910
It is due to them that
certain strange manifestations

363
00:52:42,910 --> 00:52:45,913
of sexual activity
originated in the shadows

364
00:52:45,913 --> 00:52:47,331
of Gothic spires.

365
00:52:47,331 --> 00:52:49,875
(upbeat music)

366
00:52:51,877 --> 00:52:56,882
(whip thudding)
(upbeat music)

367
00:54:34,188 --> 00:54:37,357
(upbeat music)

368
00:55:17,981 --> 00:55:20,859
One good turn deserves
another, apparently.

369
00:55:20,859 --> 00:55:24,488
Naturally, it's a matter
of sensual equality,

370
00:55:24,488 --> 00:55:27,366
but he gets an added refined touch.

371
00:55:27,366 --> 00:55:30,285
(speaking foreign
language) The saying goes.

372
00:55:30,285 --> 00:55:33,914
"We're born in excrement,
and we often die in it, too."

373
00:55:33,914 --> 00:55:37,459
But some people like to live
in it and to love in it.

374
00:55:37,459 --> 00:55:39,169
- [Interviewer] How awful.

375
00:55:39,169 --> 00:55:40,504
- [Interviewee] It's a question of taste.

376
00:55:49,429 --> 00:55:51,431
And he seems to like the taste.

377
00:55:51,431 --> 00:55:53,725
I suppose there are gourmets in this field,

378
00:55:53,725 --> 00:55:56,186
just like the ones who judge
meat by the way an animal

379
00:55:56,186 --> 00:55:57,104
was fed.

380
00:55:57,104 --> 00:55:59,940
Who knows what the poor girl had to eat.

381
00:55:59,940 --> 00:56:02,526
(upbeat music)

382
00:57:25,817 --> 00:57:28,528
(upbeat music)

383
00:58:17,119 --> 00:58:21,248
And now the cycle is complete.
German efficiency, naturally.

384
00:58:23,709 --> 00:58:26,294
(upbeat music)

385
00:59:15,844 --> 00:59:19,848
(psychedelic music)

386
00:59:27,606 --> 00:59:31,401
And since the German soul
is fundamentally romantic,

387
00:59:31,401 --> 00:59:33,945
this is the joyful climax.

388
00:59:33,945 --> 00:59:36,823
Obviously, it's more exciting
to be whipped by a gladiator

389
00:59:36,823 --> 00:59:39,993
in a helmet than by a
bookkeeper with adenoids.

390
00:59:49,586 --> 00:59:52,172
(upbeat music)

391
01:00:50,772 --> 01:00:54,109
(psychedelic music)

392
01:01:02,784 --> 01:01:04,870
So much for the romantic soul.

393
01:01:08,206 --> 01:01:10,917
Now let's turn to something classic.

394
01:01:13,295 --> 01:01:15,881
(upbeat music)

395
01:01:35,901 --> 01:01:39,321
The island of Delos, seat
of the Attic confederation

396
01:01:39,321 --> 01:01:42,532
four centuries BC, has a regular forest

397
01:01:42,532 --> 01:01:46,328
of objects like this.
Made of marble, naturally,

398
01:01:46,328 --> 01:01:48,496
which lends its own special charm.

399
01:01:50,123 --> 01:01:53,335
Here we have to manage with
expanded polystyrene.

400
01:01:54,669 --> 01:01:56,713
Classical scholars see these monuments

401
01:01:56,713 --> 01:02:00,050
as symbols of fertility and abundance.

402
01:02:00,050 --> 01:02:03,386
To me, they just symbolize
the secret dreams of men

403
01:02:03,386 --> 01:02:04,888
and women.

404
01:02:07,057 --> 01:02:10,018
You know, Freud wrote a
whole book on penis envy.

405
01:02:12,938 --> 01:02:15,523
(upbeat music)

406
01:04:06,801 --> 01:04:09,179
It's a cycle that's being
constantly repeated over

407
01:04:09,179 --> 01:04:11,556
and over again in the history of humanity.

408
01:04:11,556 --> 01:04:13,933
After every period of
stern sexual repression,

409
01:04:13,933 --> 01:04:16,061
there is a period of
complete sexual freedom.

410
01:04:16,061 --> 01:04:18,480
- Akind of historical about-face, hmm?

411
01:04:19,481 --> 01:04:20,940
- Yes, you could call it that.

412
01:04:20,940 --> 01:04:22,192
(both laughs)

413
01:04:22,192 --> 01:04:23,360
In fact, that's a very good way

414
01:04:23,360 --> 01:04:24,819
of describing the phenomenon.

415
01:04:24,819 --> 01:04:26,404
- So at the present time,
we're in a period when

416
01:04:26,404 --> 01:04:27,989
the time is telling.
- That's very obvious.

417
01:04:27,989 --> 01:04:31,117
(upbeat music)

418
01:04:31,117 --> 01:04:32,827
Look at the Americans.

419
01:04:32,827 --> 01:04:34,120
They still haven't gotten away

420
01:04:34,120 --> 01:04:38,208
from the Pilgrim Fathers
Puritanism, and they suffer for it.

421
01:04:38,208 --> 01:04:39,834
So at home they're puritans,

422
01:04:39,834 --> 01:04:43,171
but on vacation they let it all hang loose.

423
01:04:43,171 --> 01:04:46,007
- [Interviewer] They don't
look all that loose to me.

424
01:04:46,007 --> 01:04:47,801
The only thing they seem
to be able to show is

425
01:04:47,801 --> 01:04:50,470
that Americans have no
sense of the ridiculous.

426
01:04:54,015 --> 01:04:55,850
- [Interviewee] They do the best they can.

427
01:04:55,850 --> 01:04:58,645
Old ladies dance with
Black men for a thrill,

428
01:04:58,645 --> 01:05:01,189
and retired bank clerks
eye the native girls

429
01:05:01,189 --> 01:05:03,108
because that's all they're capable of.

430
01:05:03,108 --> 01:05:05,985
And for people married to
typewriters and adding machines,

431
01:05:05,985 --> 01:05:08,321
that's not bad.
(both laughs)

432
01:05:08,321 --> 01:05:10,865
(upbeat music)

433
01:05:37,350 --> 01:05:40,228
(dancers chanting)

434
01:07:03,561 --> 01:07:05,813
The Spanish, on the other hand, reacted

435
01:07:05,813 --> 01:07:08,983
to the counter-Reformation
and to dictatorship

436
01:07:08,983 --> 01:07:11,778
by demystifying their traditional heroes.

437
01:07:11,778 --> 01:07:14,364
(upbeat music)

438
01:09:34,629 --> 01:09:37,090
The way Zorro treated the
Governor of California

439
01:09:37,090 --> 01:09:38,675
was slightly different.

440
01:09:39,592 --> 01:09:42,428
But nowadays, this is more satisfying,

441
01:09:42,428 --> 01:09:44,013
and who wouldn't prefer it?

442
01:09:47,058 --> 01:09:49,727
A modern day duel for young and old.

443
01:09:59,570 --> 01:10:02,156
(upbeat music)

444
01:13:33,117 --> 01:13:35,202
(audience clapping)

445
01:13:35,202 --> 01:13:39,707
The duel has finished, as all
duels should, in a dead heat.

446
01:13:41,042 --> 01:13:42,585
Both of them are winners.

447
01:13:47,924 --> 01:13:49,884
I found this dress in Bombay.

448
01:13:49,884 --> 01:13:51,636
Do you like it?
- It's sexy.

449
01:13:52,637 --> 01:13:54,931
Let me zip you up.
There.

450
01:13:57,350 --> 01:14:00,061
I must say it looks much
better on you than on me.

451
01:14:00,061 --> 01:14:01,604
Maybe it's the way we contrast.

452
01:14:01,604 --> 01:14:03,064
- Thank you.
- Look.

453
01:14:03,940 --> 01:14:06,192
- Well, let's say I'm more
interested in your theory

454
01:14:06,192 --> 01:14:08,194
about demystification.

455
01:14:08,194 --> 01:14:11,489
- Demystification isn't the right word.

456
01:14:11,489 --> 01:14:13,157
The sexual symbol is pure--

457
01:14:13,157 --> 01:14:14,742
- Like Snow White.

458
01:14:14,742 --> 01:14:17,370
- And the Seven Dwarves,
only given the hypocrisy

459
01:14:17,370 --> 01:14:19,914
of the times, that symbol was well-hidden.

460
01:14:19,914 --> 01:14:21,832
Nowadays, it's just a
matter of bringing it out

461
01:14:21,832 --> 01:14:23,000
into the open.

462
01:14:23,000 --> 01:14:26,212
It's more a question of
clarification than demystification.

463
01:14:26,212 --> 01:14:28,631
- Sexual symbolism is
present day terminology.

464
01:14:28,631 --> 01:14:30,633
- We need only to be more explicit.

465
01:14:31,717 --> 01:14:34,303
(upbeat music)

466
01:14:46,399 --> 01:14:49,443
Paris. Paris, France.
My friend Renee

467
01:14:49,443 --> 01:14:52,029
was working there, wildly successful

468
01:14:52,029 --> 01:14:54,365
with her version of "Swan Lake."

469
01:14:54,365 --> 01:14:55,449
No need to remind you

470
01:14:55,449 --> 01:14:58,077
that the swan has always
been a sexual symbol,

471
01:14:58,077 --> 01:15:00,496
but this is really
something more explicit.

472
01:15:00,496 --> 01:15:03,499
Renee leaves out nothing in
her own interpretation of

473
01:15:03,499 --> 01:15:05,167
the beauty and the beast.

474
01:15:07,294 --> 01:15:10,006
(upbeat music)

475
01:17:29,645 --> 01:17:32,648
(audience clapping)

476
01:17:41,782 --> 01:17:44,535
(exciting music)

477
01:18:58,609 --> 01:19:02,321
(audience clapping)

478
01:19:02,321 --> 01:19:05,866
Explicit. I think that's the word for it.

479
01:19:05,866 --> 01:19:08,661
And as you can see, the members
of the audience seem happy

480
01:19:08,661 --> 01:19:10,955
to find something explicit.

481
01:19:14,250 --> 01:19:16,835
(upbeat music)

482
01:19:34,770 --> 01:19:36,730
- What you mean is there's
a one-way interpretation

483
01:19:36,730 --> 01:19:37,606
for everything.

484
01:19:37,606 --> 01:19:41,443
Yes, it seems obvious
to me. Any literary work,

485
01:19:41,443 --> 01:19:44,071
no matter how innocent it seems,

486
01:19:44,071 --> 01:19:47,658
conceals profound and
complex sexual symbolism,

487
01:19:47,658 --> 01:19:49,201
even when it's not evident at first sight.

488
01:19:49,201 --> 01:19:51,745
- You mean including the
Constitution of the United States?

489
01:19:53,289 --> 01:19:55,708
- Of course, but I'm
certainly not going to comment

490
01:19:55,708 --> 01:19:57,293
on that into a tape recorder.

491
01:19:57,293 --> 01:19:59,920
(both laughing)

492
01:20:01,130 --> 01:20:03,674
(upbeat music)

493
01:20:16,437 --> 01:20:17,980
Well, I mean, anyway,

494
01:20:17,980 --> 01:20:22,651
the USA is still very
backward in this sector.

495
01:20:22,651 --> 01:20:25,612
Behind the frenzied facade of
what passes for the capital

496
01:20:25,612 --> 01:20:29,658
of vice, Las Vegas, there
lurks a profound insecurity

497
01:20:29,658 --> 01:20:32,578
handed down from Puritans and Calvinists.

498
01:20:32,578 --> 01:20:33,996
Like this party.

499
01:20:33,996 --> 01:20:37,374
It's trying to be a frenzied
orgy, a la punk chic.

500
01:20:37,374 --> 01:20:39,668
But all it is is punk shit,

501
01:20:39,668 --> 01:20:42,046
with its demented fakes that
are trying to be some kind

502
01:20:42,046 --> 01:20:44,798
of twisted transsexual Dracula,

503
01:20:44,798 --> 01:20:46,258
or historical symbols

504
01:20:49,803 --> 01:20:51,764
like La Belle Epoque.

505
01:20:51,764 --> 01:20:54,350
(upbeat music)

506
01:22:04,253 --> 01:22:07,005
(exciting music)

507
01:29:09,094 --> 01:29:11,721
- In one final phrase,
could you sum up everything

508
01:29:11,721 --> 01:29:13,181
we've been into so far?

509
01:29:13,181 --> 01:29:15,809
- Oh, yes, in the best, best way.

510
01:29:16,810 --> 01:29:19,396
(breezy music)

511
01:33:11,461 --> 01:33:15,090
Actually, the only final
comment is so very simple.

512
01:33:15,090 --> 01:33:17,842
Like everyone else, we've
had our share of provocation,

513
01:33:17,842 --> 01:33:20,261
and we've had to go along with it.

514
01:33:20,261 --> 01:33:22,472
I really don't think there's
anything else to say.

515
01:33:22,472 --> 01:33:23,473
- [Interviewer] No?

516
01:33:25,558 --> 01:33:27,685
- Unless you want me to state the obvious,

517
01:33:28,561 --> 01:33:30,855
but some people certainly won't approve.

518
01:33:30,855 --> 01:33:32,065
But that can't bother us.

519
01:33:32,065 --> 01:33:33,942
- You mean we're victims of our own fate.

520
01:33:33,942 --> 01:33:35,944
- The hypocrites will say that and worse,

521
01:33:35,944 --> 01:33:37,612
but I'll stick to the opinion that any way

522
01:33:37,612 --> 01:33:40,490
of making love is beautiful and true.

523
01:33:40,490 --> 01:33:43,743
(upbeat music)

524
01:34:00,093 --> 01:34:02,345
THE FILMING WITH
AJITA WILSON WAS SHOT

525
01:34:02,345 --> 01:34:04,722
AT THE HOLIDAY INN HOTEL
OF FIUMICINO ROME


